Homily for
the seventh Sunday of the year
Year B - Mk. 2:1-12
by
Father Daniel Meynen
"When
Jesus returned to Capernaum after some days, it was reported that he
was at home. And many were gathered together, so that there was no
longer room for them, not even about the door; and he was preaching
the word to them.
"And
they came, bringing to him a paralytic carried by four men. And when
they could not get near him because of the crowd, they removed the
roof above him; and when they had made an opening, they let down the
pallet on which the paralytic lay. And when Jesus saw their faith, he
said to the paralytic, "My son, your sins are forgiven."
"Now
some of the scribes were sitting there, questioning in their hearts,
"Why does this man speak thus? It is blasphemy! Who can forgive
sins but God alone?" And immediately Jesus, perceiving in his
spirit that they thus questioned within themselves, said to them,
"Why do you question thus in your hearts? Which is easier, to
say to the paralytic, `Your sins are forgiven,' or to say, `Rise,
take up your pallet and walk?' But that you may know that the Son of
man has authority on earth to forgive sins"--he said to the
paralytic-- "I say to you, rise, take up your pallet and go
home." And he rose, and immediately took up the pallet and went
out before them all; so that they were all amazed and glorified God,
saying, "We never saw anything like this!"
Homily:
"When
Jesus returned to Capernaum after some days, it was reported that he
was at home. And many were gathered together, so that there was no
longer room for them, not even about the door; and he was preaching
the word to them."
Jesus had
visited the towns surrounding Capernaum (cf. Mk. 1:38). He had just
returned home, perhaps staying at the house of Simon Peter. But as
soon as the townsfolk heard of his return, they hurried to him in
order to hear him speak. "He was preaching the word to them."
How they were drawn to him! One might think this movement of the
crowd towards him was like some of those we see when a star or
celebrity appears in public: with photographers, journalists, and
cameramen present to transmit the event to greatest number of
spectators! But let us take care not to be deceived: Jesus does not
resemble these stars and celebrities; soon we shall see why...
"And
they came, bringing to him a paralytic carried by four men. And when
they could not get near him because of the crowd, they removed the
roof above him; and when they had made an opening, they let down the
pallet on which the paralytic lay. And when Jesus saw their faith, he
said to the paralytic, 'My son, your sins are forgiven.' "
This episode
starts off very well. And so much the better! Let us see what
happens, in detail... A paralytic is brought to Jesus, carried by
four men. One might think that four men would be too many to carry
another man. Normally, two men would suffice to carry someone on a
stretcher or a litter. Actually, the number four is a symbol: a
symbol of holiness, of the purification of the soul and the body.
The Sanctuary - the Holy of Holies - of the Temple of Solomon had a
shape that was based on the square, being equal in length, width, and
height (cf. 1 Kings 6:20).
There were
four stretcher-bearers. Without them, the paralytic would not be
able to go to Jesus: he need their help to reach him. But there is
more. Saint Mark does not say that Jesus appreciates the faith of
the paralytic, but rather the faith of all: that of the paralytic
and the stretcher-bearers combined. "And when Jesus saw their
faith..." It is a sign of communion. There is not only the
sympathy and human compassion that the bearers express for the
paralytic: there is also, above all, communion in a single faith in
the Savior of the world, in the long-awaited Messiah so often
proclaimed by the Prophets! This, therefore, is a sign of the
communion of saints: borne by four men - four being the symbol of
holiness - the paralytic would receive from Jesus, that is, from God
himself, the forgiveness of his sins. "My son, your sins are
forgiven."
"Now
some of the scribes were sitting there, questioning in their hearts,
'Why does this man speak thus? It is blasphemy! Who can forgive sins
but God alone?' And immediately Jesus, perceiving in his spirit that
they thus questioned within themselves, said to them, 'Why do you
question thus in your hearts? Which is easier, to say to the
paralytic, "Your sins are forgiven," or to say, "Rise,
take up your pallet and walk?" But that you may know that the
Son of man has authority on earth to forgive sins'--he said to the
paralytic-- 'I say to you, rise, take up your pallet and go home.'
And he rose, and immediately took up the pallet and went out before
them all."
As we were
saying, Jesus is not a celebrity. The scribes who were present took
it upon themselves to demonstrate this to us. But first, how do we
become a star or a celebrity? Is this not, in the great majority of
cases, the perverse fruit of the demon of money? That is, when it
isn't simply the cunning and deceitful creation of such and such
Masonic lodge... The devil knows that Jesus cannot be bought, and
that one cannot do with him as one pleases ; but this is not the case
with celebrities, whom one creates for a certain time, and then are
forgotten... So, the devil will try his usual tactic: lying. It
works very well for him. Let us remember Voltaire's famous saying:
"Lie! Lie! There will always be some more left over."
"It is
blasphemy!" This is the lie the scribes tell about Jesus, after
he had forgiven the paralytic his sins. But Jesus knows everything.
He knows the thoughts of the lying scribes. Jesus is God: he knows
all things, he understands all things. For the very Life of God is a
Life of knowledge: "And this is eternal life, that they know
thee the only true God." (Jn. 17:3) (I have already cited this
passage numerous times - for it is important - notably, three weeks
ago.) So, the devil's lie is vanquished by the knowledge of God!
Jesus will
not be content to reveal the lie of the scribes through the use of a
few words. In fact, everything takes place in the spirit of Jesus
and in the heart of the scribes. Besides, verbal jousting would
serve no purpose. The spiritual power of the devil cannot be
combatted without having recourse
to, and the
aid of, a corporeal means. I say a corporeal "means", for
it must be a reality, such as a good to which we are very attached
(ourselves, for example), which we must give up and abandon out of
love for God, the supreme and true Good. Sometimes, after we have
abandoned this good, God gives it back to us. But one must
nonetheless make a sacrifice of it, one that is spiritual and
agreeable to God (cf. 1 P. 2:5). Without this sacrifice, the devil
will not be conquered, and he can always find some way to get a hold
on us.
To triumph
over the lie of the scribes, Jesus heals the paralytic: this
corporeal act signifies and realizes victory over the spiritual
falsehood of the devil! Carried by four men, being one with them,
the paralytic is liberated from his sins and healed of his
infirmities!
"They
were all amazed and glorified God, saying, 'We never saw anything
like this!' "
So, is Jesus
a celebrity? Not at all, as we have already said. Perhaps Jesus can
be said to resemble a celebrity? No, quite the contrary. It is the
celebrities who try to resemble Jesus. Unfortunately, all the stars
and celebrities we are familiar with may not know that Jesus is
unique, and that no one may imitate him and resemble him in order to
rob him of his proper Glory... Glory to God alone, through Mary, and
for Mary! Amen!
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