Homily for
the fifth Sunday of the year
Year B - Mk. 1:29-39
by
Father Daniel Meynen
"Immediately
Jesus left the synagogue, and entered the house of Simon and Andrew,
with James and John. Now Simon's mother-in-law lay sick with a fever,
and immediately they told him of her. And he came and took her by the
hand and lifted her up, and the fever left her ; and she served them.
"That
evening, at sundown, they brought to him all who were sick or
possessed with demons. And the whole city was gathered together about
the door. And he healed many who were sick with various diseases,
and cast out many demons ; and he would not permit the demons to
speak, because they knew him.
"And
in the morning, a great while before day, he rose and went out to a
lonely place, and there he prayed. And Simon and those who were with
him pursued him, and they found him and said to him, 'Every one is
searching for you.' And he said to them, 'Let us go on to the next
towns, that I may preach there also; for that is why I came out.' And
he went throughout all Galilee, preaching in their synagogues and
casting out demons."
Homily:
"Immediately
Jesus left the synagogue, and entered the house of Simon and Andrew,
with James and John. Now Simon's mother-in-law lay sick with a fever,
and immediately they told him of her. And he came and took her by
the hand and lifted her up, and the fever left her; and she served
them."
Jesus is in
Capernaum: he had just preached in the synagogue of this town, which
is situated on the shores of the Sea of Galilee. We have already
seen, last Sunday, how he had amazed those who lived there with his
teaching, and by casting out a demon who had possessed a man (cf. Mk.
1:23). Today, we see the Savior working among the inhabitants of
this town: he heals all kinds of sicknesses and casts out demons.
Jesus had
been invited to stay at the house of Simon and Andrew. The disciples
of Jesus were not seeking to keep him all to themselves: that was
not their intention. They simply wanted Jesus to see Simon's
mother-in-law, for she was sick: she was in bed with a fever. And
as soon as he did see her, Jesus proceeded to heal her. Everything
seems to take place quickly ; all three synoptic evangelists relate
the event, presenting it as an instantaneous healing.
Did Jesus
come to heal souls or bodies? The answer is simple: Jesus came into
the world, the Word of God was incarnated, in order to heal both
bodies and souls! God created man and woman as both body and soul,
and he will recreate them, body and soul, in Christ. For the soul
and body are inseparable from each other. What is material and
visible, like the body, serves in effect as a sign of what is
spiritual and invisible, such as the soul.
Here, the
healing of Simon's mother-in-law shows us that he who is called to
become the Rock of the edifice Christ builds has already been healed
in his soul: the corporeal healing of Simon's mother-in-law is the
sign of the spiritual healing of Simon himself. Of course, Simon has
not been exempted from the possibility of falling, and we know that
he would later deny his Master. But Simon is already spiritually
healed in the sense that, already, he no longer thinks of himself,
but rather of those for whom he is called to carry out his mission as
Apostle of Christ: he no longer thinks of himself, since it was not
for his own sake that he invited Jesus to his home, but rather for
the sake of his suffering mother-in-law.
"That
evening, at sundown, they brought to him all who were sick or
possessed with demons. And the whole city was gathered together about
the door. And he healed many who were sick with various diseases,
and cast out many demons ; and he would not permit the demons to
speak, because they knew him."
Throughout
his life, Jesus waged a war: a war against Evil. Similarly, last
Sunday, we have seen Jesus working in his battle against Satan: it
is a battle which takes place in the domain of knowledge, for the
life of God itself belongs to the domain of knowledge. Today, once
again, we see Jesus combatting Satan and the demons, emphatically
forbidding them to say who he is: "He would not permit the
demons to speak, because they knew him."
At first
sight, we may find it curious that Jesus would forbid demons from
saying who he is, for it would seem that, by this means, the renown
of the Savior would be greater and would spread more quickly. But
this is not the case. For the knowledge of Jesus possessed by the
demons is false, since it is partial and incomplete. This arises
from the philosophical nature of the notion of the person. From the
notion of the person, it follows that only Jesus can perfectly know
himself. And so, only Jesus can truly tell the men and women he
meets who he really is.
How then can
we, the Christians of today, reasonably proclaim, like the Apostles,
Jesus Christ to the entire world? The reason we can do so is simply
due to the fact that the Holy Spirit dwells in us, by faith and
charity, and so when we proclaim Jesus Christ, it is the very Spirit
of God, he who "comprehends the thoughts of God" (cf. 1
Cor. 2:11), who teaches the entire world to know the Savior of men.
Did not Saint Paul write, "No one can say 'Jesus is Lord' except
by the Holy Spirit." (1 Cor. 12:3) ?
"And
in the morning, a great while before day, he rose and went out to a
lonely place, and there he prayed. And Simon and those who were with
him pursued him, and they found him and said to him, 'Every one is
searching for you.' And he said to them, 'Let us go on to the next
towns, that I may preach there also; for that is why I came out.' And
he went throughout all Galilee, preaching in their synagogues and
casting out demons."
Jesus shows
us the example we should follow: he prayed before he preached. Once
more, something material serves as a sign for something spiritual.
If we do not pray before preaching, the words coming out of our mouth
will not reflect the spiritual words which are absent from our soul.
But if our spirit is united to the Spirit of God, then our words will
not be simple human words: they will be, on the contrary, like those
of Jesus himself, "words of grace" (Lk. 4:22). We can then
hope, as was the case for the Apostle Peter, that the Holy Spirit
will descend upon those who listen to us with an attentive heart:
"While Peter was still saying this, the Holy Spirit fell on all
who heard the word." (Ac. 10:44)
May the Most
Blessed Virgin Mary, the Spouse of the Holy Spirit, come to our aid
as we proclaim to the entire world the Good News of Salvation and
healing in Jesus Christ!
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