Homily for
the fourth Sunday of the year
Year B - Mk. 1:21-28
by
Father Daniel Meynen
"Jesus
and his disciples went into Capernaum; and immediately on the sabbath
he entered the synagogue and taught. And they were astonished at his
teaching, for he taught them as one who had authority, and not as the
scribes.
"And
immediately there was in their synagogue a man with an unclean
spirit; and he cried out, 'What have you to do with us, Jesus of
Nazareth? Have you come to destroy us? I know who you are, the Holy
One of God.' But Jesus rebuked him, saying, 'Be silent, and come out
of him!' And the unclean spirit, convulsing him and crying with a
loud voice, came out of him. And they were all amazed, so that they
questioned among themselves, saying, 'What is this? A new teaching!
With authority he commands even the unclean spirits, and they obey
him.' And at once his fame spread everywhere throughout all the
surrounding region of Galilee."
Homily :
"Jesus
and his disciples went into Capernaum; and immediately on the sabbath
he entered the synagogue and taught. And they were astonished at his
teaching, for he taught them as one who had authority, and not as the
scribes."
Throughout
his life, Jesus never ceased for a single instant to teach his
People, the People that God had chosen for himself. It is a unique
phenomenon, like Christ himself. Jesus' entire life is a teaching:
not only are his words a teaching, but also, and most of all, his
entire person, all that Jesus is in himself, is a teaching: for Jesus
of Nazareth is not only a Man, but also God, the one God, Creator of
the entire Universe! Jesus is the incarnate Word of God: in Jesus,
the Word of Life ceaselessly proclaims the Glory of the Father!
"He
entered the synagogue." Jesus went first to his own: with his
People, he was but one body, a single lineage descended from Abraham,
the Father of Believers. So God first proclaimed his Word among his
People in order that it might become "flesh" and spread
forth among all Jews, after it had been incarnated in Jesus through
the operation of the Holy Spirit. But when the Jews, in the person of
the High Priest, had rejected Jesus, the Word of God was then
addressed to all the Nations, who received a force from on high, that
of the Spirit of God, which unites them all in a single Mystical
Body, the Church!
"And
they were astonished at his teaching, for he taught them as one who
had authority, and not as the scribes." What makes the Word of
Jesus different from any simply human word is that the Word of Jesus
is clothed in this force, this power of the Holy Spirit. A little
earlier, Jesus had declared, in Nazareth, "The Spirit of the
Lord is upon me..." (Lk. 4:18) Jesus knows it: he is God, and
the Power of the Most High (cf. Lk. 1:35) is upon him! When Jesus
speaks, the Spirit of God puts into his human speech all the Power
and the Force of the Divinity, so much so that, when this human
speech of Jesus reaches the ears of his listeners, it resonates in
their heart with an incomparable power!
"And
immediately there was in their synagogue a man with an unclean
spirit; and he cried out, 'What have you to do with us, Jesus of
Nazareth? Have you come to destroy us? I know who you are, the Holy
One of God.' But Jesus rebuked him, saying, 'Be silent, and come out
of him!' And the unclean spirit, convulsing him and crying with a
loud voice, came out of him."
This is not
a mere healing: we are in the presence of an open battle between the
Son of God himself and the Prince of this world, Satan. For there
truly is an adversary who intends to oppose the Word of God until the
end. Jesus is our Savior: it is he whom the Father has sent to spread
forth throughout the world the grace that saves and gives Life. But
this work of salvation in Jesus Christ is ceaselessly exposed to the
attacks of the enemy, the devil.
The devil's
attacks are made on the level of knowledge: "I know who you are,
the Holy One of God." For the Life of God is itself a life of
knowledge. In fact, Jesus said in his prayer to his Father, on the
eve of his death, "And this is eternal life, that they know thee
the only true God, and Jesus Christ whom thou hast sent." (Jn.
17:3) However, we are not yet in the time of the knowledge of God: on
the contrary, we are in the time of faith, that faith which is our
"victory" (1 Jn. 5:4) over the devil. We are not yet in the
final time of the Revelation of God, when we shall see him as he is
(cf. 1 Jn. 3:2): but rather we are in the time of the trial of faith
and of obedience to the Word of God.
Satan and
the Angels who followed him did not obey God, and they sought to
convince the man and the woman, Adam and Eve, to do likewise: this
was the first sin, the original sin. Obedience and faith are a trial,
an intermediate step that must be passed through before attaining the
full knowledge of God. This trial lasts for a certain time, fixed by
God: it is the time of our life on earth. Adam and Eve, like the
fallen Angels, did not respect this trial which God placed before
them and they ate the fruit of the forbidden tree. They had thus
acquired a knowledge of God that was culpable: in it was mixed good
and evil. After the sin of the first man, "the Lord God said,
'Behold, the man has become like one of us, knowing good and evil.' "
(Gn. 3:22)
"And
they were all amazed, so that they questioned among themselves,
saying, 'What is this? A new teaching! With authority he commands
even the unclean spirits, and they obey him.' And at once his fame
spread everywhere throughout all the surrounding region of Galilee."
Jesus never
sought to have his fame spread everywhere. On the contrary, he often
told others not to say anything to anyone about the good and the
miracles he had accomplished, just as, in this case, he told the
unclean spirit who lived in the man: "Be silent!" The
reason for this is, first, that he had no need to worry about his
fame: the Holy Spirit was there to look after this, just as he does
now, and will ever do so, in order to spread, here and there, the
fame of the servants of God who work unknown throughout the entire
world. The second reason was that he had to combat, through humility,
the pride that lives in all men and women who are descended from Adam
and Eve. When a similar phenomenon takes place, we are always
inclined to exaggerate and to pride ourselves of the good
accomplished by others...
Let us be
convinced by the Word of God we hear on this day: even if we were not
present when Jesus proclaimed his Gospel, we can hear this same Word
of God in the Holy Spirit who lives in our hearts! May Mary help us
through her faith and her prayer!
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