Homily for the first Sunday of Advent
Year B - Mk. 13:33-37
by
Father Daniel Meynen
"Jesus said: «Take heed, watch; for you do not know when
the time will come. It is like a man going on a journey, when he leaves
home and puts his servants in charge, each with his work, and commands
the doorkeeper to be on the watch. Watch therefore--for you do not know
when the master of the house will come, in the evening, or at midnight,
or at cockcrow, or in the morning-- lest he come suddenly and find you
asleep. And what I say to you I say to all: Watch.»"
Homily:
"Jesus said: «Take heed, watch; for you do not know when
the time will come.»"
Today, the first Sunday of Advent 1999, begins the liturgical year during
which most of the Jubilee Year 2000 will take place. Together, in
communion with the entire Church and the Pope, we shall celebrate the anniversary
of the coming of the Son of God. Two thousand years ago, God the
Father sent his Son, who is one God with him, to become flesh in the womb
of the Virgin Mary, through the mysterious intervention of the Spirit of
God, the Spirit who is Holy and who sanctifies the Church!
This new liturgical year is thus situated in a context that is completely
divine and mysterious: that of the Most Holy Trinity. God has
revealed himself in Jesus Christ, who is at once both God and Man.
In Jesus Christ, the Most Holy Trinity, in the divine person of the Son,
is wholly in communion with humanity, created in the image and likeness
of God. But God's profound desire is to communicate himself to each
and every one of the men and women who have ever lived on earth, from the
creation to the end of the world. So, day after day, God, as Trinity,
reveals himself to an ever greater extent; the very Mystery of God becomes
ever better known to more and more men and women though their union with
Christ.
The further on we go in time, and thus the closer we get to the day
when Christ will return to earth, the more God's Revelation of himself
becomes manifest, and the more universally it will be known. This
helps us to discover the intense and profound joy to be found in every
sincere desire for Christ's return to earth. For, if the Day of the
Lord is a day of sadness for the impious, it is on the contrary a day of
joy for believers! It is in this spirit, thanks to the strength and power
of the Holy Spirit who lives in our hearts, that we must respond to the
Lord's invitation: "Take heed, ... Watch!"
"It is like a man going on a journey, when he leaves home and puts
his servants in charge, each with his work, and commands the doorkeeper
to be on the watch. Watch therefore--for you do not know when the master
of the house will come, in the evening, or at midnight, or at cockcrow,
or in the morning-- lest he come suddenly and find you asleep. And what
I say to you I say to all: Watch."
Jesus tells us a short parable to help us understand what is going on
today, in the age in which we find ourselves. For, today, Jesus is gone,
after having come to earth two thousand years ago. And, today, we
await his return at the end of time. We live in a time in which we should
keep watch; we live in a time when vigilance and prudence are needed.
If we do not pay attention to the time in which we live, then Jesus, upon
his return, will find us asleep, like the Apostles he had taken with him
to the Garden of Gethsemane...
We must watch, for he whom we await, he who is already in us in hope,
is a jealous God. God is a God of Love, for he is Love. And
if he comes to make his dwelling place in us - if the Father, the Son and
the Holy Spirit are truly united to our soul - this can only be the case
if we love these three divine persons with a love that is limitless and
undivided. The revelation which God wants to accomplish in us does
not consist of simple intellectual knowledge: it is rather a knowledge
of love, a knowledge which has for its foundation the mutual love between
God and us. This is why it is absolutely necessary to be watchful,
in order that we do not allow this flame of love to grow faint, and so
that we can ceaselessly bring to this flame what it needs to burn bright.
If we read this parable attentively, we see that its details lead us
to consider the importance of the role of Saint Peter and his Successors
in the Church. For, besides the fact that this parable is found in
the gospel of Saint Mark, which is based on the catechesis of Saint Peter,
Jesus takes care to say that the master who goes on a journey delegates
his authority to someone, and that he commands the doorkeeper to keep watch.
Now, it is Saint Peter who has received from Jesus the power of the keys:
a power through which Saint Peter is the delegate and Vicar of Christ on
earth, and keys through which Saint Peter is the doorkeeper who must watch
for the return of his master.
If the Trinity of Love realizes the unity of all those to whom he wants
to reveal himself, then Saint Peter, and his Successor the Pope, who presides
in Charity, is certainly not a stranger to the realization of this revelation
and of this communion in Love. The Pope, Successor to Saint Peter,
is he who, through his ministry, for the sake of all of us, promotes the
expansion of the kingdom of God on earth, vigilantly awaiting for the return
of the Lord!
May the Most Blessed Virgin Mary, the Mother of Jesus, she who is closest
to the Heart of God, aid us with her prayer so that, each day of our life,
we too may become intimate friends of the Heart of Christ!
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